In the last nine months, the press has put some miles on the word “refugee.” They’ve used the word to describe people fleeing the Syrian civil war, people who are internally displaced and the boat people of Myanmar. Many would not hesitate to use the word refugee to refer to any person fleeing their home country. As Anne P. Wilson of Lutheran Refugee and Immigration Services notes, there is both a common understanding and a legal understanding of the word “refugee.” Unfortunately, that distinction can cause trouble, and we have a timely example of how the United States House of Representatives recently passed a measure that would require certain “vetting” processes prior to the country accepting the 10,000 refugees it had previously promised to take. The vote was preceded by a social media hailstorm of liberals and conservatives arguing for compassion or security, respectively. The distinction between the legal definition of the word and its common usage is a major feature of that ongoing debate.
The distinction lies between the definition of a refugee and that of a displaced person generally. While that distinction may seem small, it has important implications for our view of the migrant crisis. The distinction can help us as antislavery activists to understand specific vulnerabilities associated with migration and how to better combat human trafficking in this context. Hopefully I can help clarify these terms. I will define what a refugee is, differentiate a refugee from a displaced person and then show how both populations are vulnerable to human trafficking.
What is a Refugee?
A refugee is a person legally determined to fit the definition found in the 1951 Convention relating to the Status of Refugees. The Refugee Convention states a person is a refugee when he or she is unwilling or unable to return to his or her country of origin “owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion….” A primary goal of Refugee law is the principle of non-refoulement, or that the international community is more or less obligated to make sure that the refugee is not returned to their country of origin, in which they fear persecution, unless they decide to be voluntarily repatriated. Legally speaking, a refugee determination can be made in two ways: by the UNHCR while in transit or in a camp, or through a localized asylum process.Asylum is the process by which a person enters a country and then asks for asylum from the government, i.e. to be treated as a refugee.
While this distinction is important, it should not take away from the terror and pain of displaced people. Some believe this distinction shows that our refugee law is outdated. Nevertheless, the distinction is important. It is important because of the way it could inform our political rhetoric and opinion but also because of how it plays into our understanding of vulnerable conditions and exploitative opportunities. Human traffickers prey on those who are weak and vulnerable.
What does this have to do with human trafficking?
Human traffickers know who they can and cannot target. Although some stories of outright abduction are true, often human traffickers provide schemes that lure in desperate people in desperate situations. A common example of this kind of scheme is a job advertisement for a foreign country that turns out to be false or deliberately misleading. Refugees, asylum-seekers and displaced people are in desperate situations and may be more likely to take chances and risks in order to find employment or to get to a different country.
We are the most effective as anti-human trafficking activists when we understand the underlying issues that cause human trafficking. We face a dangerous world, where millions of people in vulnerable situations are exploited. We need to be able to communicate how the refugee and migrant crises relate to human trafficking, why it concerns us and what we can do about it.
Caleb Benadum is the Program Manager for the Trafficking in Persons Report Global Heroes Network, an upcoming web-based project planned for January 2015. He graduated from Capital University with a degree in Philosophy, and the University of Cincinnati Law School with a Juris Doctor degree. Having spent much of his life overseas, he is committed to modern-day abolitionism and the promotion of human rights around the world.
I refer here to the human tendency to lift ourselves up by comparing ourselves to others in a way that demeans others, sometimes even to the point of regarding them almost as “inhuman,” deserving no respect or consideratio